But burn up with spiritual fire my sins, and grant me to be filled with delight in You, so that, leaping for joy, I may magnify, O Good One, Your two comings. The doors! The Byzantine Rite, also known as the Greek Rite or the Rite of Constantinople, identifies the wide range of cultural, liturgical, and canonical practices that developed in the Eastern Orthodox Church of Constantinople.. And He ascended into heaven and is seated at the right hand of the Father; He will come again with glory to judge the living and dead. The people then chant the Trisagion Hymn. I confess one baptism for the forgiveness of sins. But as the one who gave birth to the true Light: enlighten the noetic eyes of my heart. Alleluia. Priest: The Holy Gifts for the holy people of God. Glory to You, O God; glory to You, Let none of the catechumens remain. Praise the Lord from the heavens; praise Him in the highest. Your support helps us further the vital ministry work. That we may complete the remaining time of our life in peace and repentance, let us ask the Lord. You have created man according to Your image and likeness and adorned him with all the gifts of Your grace. Deacon: Having prayed for a perfect, holy, peaceful, and sinless day, let us commend ourselves and one another and our whole life to Christ our God. Unto me, (Name), the unworthy presbyter, is imparted the precious and all-holy Body of our Lord and God and Savior, Jesus Christ, for the remission of my sins and life eternal. The people respond to each petition with Lord, have mercy. The Liturgy of St. John Chrysostom, which is the most frequently celebrated. I believe and confess, Lord, that You are truly the Christ, the Son of the living God, Who came into the world to save sinners, of whom I am the first. Save us, O Son of God, risen from the dead (or Who are wondrous in Your saints), we sing to You, Alleluia. For to You belong all glory, honor, and worship, to the Father and to the Son and to the Holy Spirit, now and forever and to the ages of ages. I look for the resurrection of the dead, and the life of the age to come. Singing in an Orthodox Church is considered prayer transformed into poetry and music. Deacon: Let us love one another, that with oneness of mind we may confess: People: Father, Son, and Holy Spirit: Trinity, one in essence and undivided. (3). In the Orthodox Church, the Eucharist is also known as the Divine Liturgy. [2] The people chant together with the choir and chanters. Archbishop Elpidophoros of America Homily at the Divine Liturgy on the Sunday before the Nativity. Being one with the Holy Trinity, glorified with the Father and the Holy Spirit: Save us. You who are the compassionately loving Mother of the merciful God, have mercy on me and give my heart compunction and contrition, humility in my thoughts, and release from my captive thoughts. That, ever guarded by Your might, we may ascribe glory to You, to the Father and to the Son and to the Holy Spirit, now and forever and to the ages of ages. Remember, Lord, those who travel by land, sea, and air; the sick; the suffering; the captives; and their salvation. That our God Who loves mankind, having accepted them at His holy and celestial and mystical altar as an offering of spiritual fragrance, may in return send down upon us the divine grace and the gift of the Holy Spirit, let us pray. Priest (in a low voice): We give thanks to You, Master Who loves mankind, benefactor of our souls, that even on this very day You have made us worthy of Your heavenly and immortal Mysteries. We magnify you, the true Theotokos. Deacon: The reading is from the Holy Gospel according to (Matthew, Mark, Luke or John). Behold, I approach Christ, our immortal King and God. Unite them to Your holy, catholic, and apostolic Church, and number them among Your chosen flock. The Actions of the Liturgy The Divine Liturgy may be divided into two major parts: the Liturgy of the Catechumens and the Liturgy of the Faithful, which are preceded by the Service of Preparation. To the last person receiving the antidoron, he says: By His divine grace and love for mankind, now and forever and to the ages of ages. This site has been made possible by a grant from Leadership 100. For You are fire consuming the unworthy. Let our mouths be filled with Your praise, O Lord, that we may sing of Your glory, because You have made us worthy to partake of Your Holy Mysteries. It showed us the height of humility. O God; glory to You, O God. The Deacon, gesturing with his orarion toward both Holy Gifts, says: Amen. The responses are given by specially trained cantors, choir directors, choirs, or by the entire congregation. For You, Christ our God, are the illumination of our souls and bodies, and to You we offer up glory, together with Your Father, Who is without beginning, and Your all-holy, good, and life-creating Spirit, now and forever and to the ages of ages. For You, O God, are good and love mankind, and to You we offer glory, to the Father and to the Son and to the Holy Spirit, now and forever and to the ages of ages. We invite you to prayerfully consider sharing the resources given to you by God with a donation to the Archdiocese. Forgive all our voluntary and involuntary transgressions, sanctify our souls and bodies, and grant that we may worship You in holiness all the days of our lives, through the intercessions of the holy Theotokos and of all the saints who have pleased You throughout the ages. And grant that with one voice and one heart we may glorify and praise Your most honorable and majestic name, of the Father and of the Son and of the Holy Spirit, now and forever and to the ages of ages. Again, we offer You this spiritual worship for those who have reposed in the faith: forefathers, fathers, patriarchs, prophets, apostles, preachers, evangelists, martyrs, confessors, ascetics, and for every righteous spirit made perfect in faith. Priest: Through the prayers of our holy fathers, Lord Jesus Christ, our God, have mercy on us. Again we offer You this spiritual worship for the whole world, for the holy, catholic, and apostolic Church, and for those living pure and reverent lives. Ever blessing the Lord, let us praise His Resurrection; for having endured the Cross for us, He destroyed death by death. For You are alone our sanctification, O Good One, and the brightness of our souls; And to You, as is fitting, as our God and Master, Do we all ascribe glory from day to day. Priest: Glory to You, O God, glory to You. And may this Eucharist be to me for joy, health, and gladness. The Actions of the Liturgy The Divine Liturgy may be divided into two major parts: the Liturgy of the Catechumens and the Liturgy of the Faithful, which are preceded by the Service of Preparation. You, as the Master of all, became our high priest and delivered unto us the sacred service of this liturgical sacrifice without the shedding of blood. Your own of Your own we offer to You, in all and for all. Glorify them in return by Your divine power, and forsake us not who have set our hope in You. Behold, I approach for Divine Communion. However, it continues to be used in the Malankara Rite , a variant historically practiced in the Malankara Church of India , and now practiced by the several churches that descended from it. For You are our God; apart from You we know no other; we call upon Your name. For civil authorities and our armed forces, grant that they may govern in peace, Lord, so that in their tranquility we, too, may live calm and serene lives, in all piety and virtue. Deacon: Master, bless the throne on high. Sanctify those who love the beauty of Your house. His Kingdom shall have no end. The Church was revealed to be a many-lighted heaven, which illuminates all of the faithful; standing in it, we cry aloud: O Lord, make firm this house. After the Communion Hymn the Deacon exclaims: With the fear of God, faith, and love, draw near. For our deliverance from all affliction, wrath, danger, and necessity, let us pray to the Lord. Having partaken of the divine, holy, pure, immortal, heavenly, life-creating, and awesome Mysteries of Christ, let us worthily give thanks to the Lord. They proceed to the cathedra (throne on high behind the holy Table), and as they approach, the Priest says: Blessed is He Who comes in the name of the Lord. For to You belong all glory, honor, and worship, to the Father and to the Son and to the Holy Spirit, now and forever and to the ages of ages. To this, prayers, hymns, and gestures have been added throughout the centuries. For You are a merciful God Who loves mankind, and to You we offer up glory, to the Father and to the Son and to the Holy Spirit, now and forever and to the ages of ages. Fulfill now, O Lord, the petitions of Your servants as may be of benefit to them, granting us in the present age the knowledge of Your truth, and in the age to come eternal life. With these words we are reminded that in the Divine Liturgy the Church becomes a … Services and Prayers in French . When He had come and fulfilled for our sake the entire plan of salvation, on the night in which He was delivered up, or rather when He delivered Himself up for the life of the world, He took bread in His holy, pure, and blameless hands, and, giving thanks and blessing, He hallowed and broke it, and gave it to His holy disciples and apostles, saying: Take, eat, this is My Body, which is broken for you for the remission of sins. Especially for our most holy, pure, blessed, and glorious Lady, the Theotokos and ever-virgin Mary. For You, O God, are ineffable, inconceivable, invisible, incomprehensible, existing forever, forever the same, You and Your only-begotten Son and Your Holy Spirit. It is a burning coal that sears the unworthy. The Divine Liturgy begins with the solemn declaration: “Blessed be the Kingdom of the Father and of the Son, and of the Holy Spirit now and for ever more.” With these words we are reminded that in the Divine Liturgy the Church becomes a real manifestation of God’s Kingdom on earth. Hosanna in the highest. Alleluia. And thus, when from this life I have passed in the hope of life eternal, may I attain to everlasting rest, where the sound of those who celebrate is unceasing, and unending is the delight of those who behold the ineffable beauty of Your Countenance. Alleluia. Services, Prayers, and the Bible in Greek . Priest (in a low voice): Lord our God, accept this fervent supplication from Your servants, and have mercy on us in accordance with the abundance of Your mercy, and send down Your compassion upon us and upon all Your people who await Your great and rich mercy. If none of these applies, then simply May Christ our true God is said. In Your love, Lord, cleanse my soul, and save me. Liturgy. In Greek and English Using the Official Text and Translation of the Greek Orthodox Archdiocese of America and Including the New Rubrics and Directives for the Celebrating of the Liturgy Let the people praise You, O God; Let all the people praise You. Amen. Rightly we praise you, for you are a teacher who makes clear the things divine. To create music for lay choirs that is more in line with the traditional musical rubrics of the Greek Orthodox Church, but easier for Western-trained musicians to perform. © 2017 Greek Orthodox Archdiocese of America. Priest: The grace of our Lord Jesus Christ, and the love of God the Father, and the communion of the Holy Spirit be with you all. What is Orthodox Christianity? Your Cross, O Christ, we venerate, and Your holy Resurrection we praise and glorify. For the peace of the whole world, for the stability of the holy churches of God, and for the unity of all, let us pray to the Lord. For pious and Orthodox Christians, let us pray to the Lord. Fill our hearts with joy and gladness always, now and forever and to the ages of ages. But while instructing us by your words, Father John Chrysostom, intercede with the Word, Christ, our God, that our souls be saved. Priest: Lord, now let Your servant depart in peace, according to Your word; for my eyes have seen Your salvation, which You have prepared before the face of all peoples, a light to bring revelation to the Gentiles, and the glory of Your people Israel. The Deacon, facing the people: And to the ages of ages. Matins. The Cherubic Hymn is chanted to the ellipsis: Let us, who mystically represent the Cherubim and who sing the thrice-holy hymn to the life-creating Trinity, now lay aside every worldly care. I come before You with my head bowed, and I implore You: Turn not Your face away from me, nor reject me from among Your children, but make me, Your sinful and unworthy servant, worthy to offer these gifts to You. Amen. For to serve You is great and awesome even for the heavenly powers. Therefore, O Master, make smooth and beneficial for us all, whatever lies ahead, according to the need of each: Sail with those who sail; travel with those who travel; heal the sick, Physician of our souls and bodies. The Priest venerates the covered Holy Gifts, saying privately: I will love you, O Lord, my strength; the Lord is my foundation, my refuge, and my deliverer.[3]. 8 East 79th Street • New York, NY 10075 Therefore, I pray to You, have mercy upon me, and forgive my transgressions, voluntary and involuntary, in word and deed, in knowledge or in ignorance. It laid up for the world the treasures of freedom from avarice. . For Saint John the prophet, forerunner, and baptist; for the holy, glorious, and most praiseworthy apostles; for Saint(s) (Name), whose memory we celebrate; and for all Your saints, through whose supplications, visit us, O God. Give us this day our daily bread; and forgive us our trespasses, as we forgive those who trespass against us; and lead us not into temptation, but deliver us from evil. Official Documents | Terms of Use | Copyright Sources. Let us, the faithful, pray for the catechumens. O Master, Who loves mankind, Who for us both died and arose and Who granted us these, Your dread and life-creating Mysteries, for the benefit and sanctification of our souls and bodies: Grant that these may be to me for the healing of both soul and body, for the averting of everything hostile, for the enlightenment of the eyes of my heart, for the peace of the powers of my soul, for faith unashamed, for love unfeigned, for the fullness of wisdom, for the observance of Your commandments, for an increase of Your divine grace, and for abiding in Your Kingdom; that being kept by them in Your holiness I may ever be mindful of Your grace, and no longer live for myself but for You, our Master and benefactor. People: We praise You, we bless You, we give thanks to You, and we pray to You, Lord our God. As it is celebrated today, the Divine Liturgy is a product of historical development. Texts are "pointed" to be sung according to the tonal patterns of the Common Chant (L'vov-Bakhmetev Obikhod, 1869 edition). Thy Kingdom come, Thy will be done, on earth as it is in heaven. The Divine Liturgy of Saint Basil the Great, The Divine Liturgy of Saint John Chrysostom, The Holy Sacrament of Ordination to the Diaconate, The Holy Sacrament of Ordination to the Priesthood, The Holy Sacrament of Ordination to the Sub-Diaconate, Ἀκολουθία Ὅταν Ποιῆ ὁ Ἀρχιερεύς Πνευματικόν, Guidelines and Order When a Priest Falls Asleep in the Lord, Artoklasia - The Blessing of the Five Loaves, Commemoration of the Restoration of the Holy Icons, Office of Supplication upon the Threat of Plague, The Churching of a Mother and Child After Forty Days, The Order for the Lesser Sanctification of the Water, The Service of the Small Paraklesis (Intercessory Prayer) to the Most Holy Theotokos. straightway give praise and great thanks, 4. 1. Who for us men and for our salvation came down from heaven and was incarnate of the Holy Spirit and the Virgin Mary and became man. Let us all say with all our soul and with all our mind, let us all say. The information contained on the website of the Greek Orthodox Archdiocese of America is for informational purposes only. Translation of Liturgical Texts, formed in 1990 under the chairmanship of Dr John Lee. It is customary for the Deacon to say the following at this time: Having beheld the Resurrection of Christ, let us worship the holy Lord Jesus, the only sinless one. Let us hear the Holy Gospel. The people respond with Lord, have mercy, after every petition. If our body is in Church yet our mind is somewhere else, the repeating will only seem tedious and boring. For our country, for the president, and for all in public service, let us pray to the Lord. Work on the Divine Liturgy began in mid 1992. of the life-creating mystical Gifts, For the Media. Deacon: In peace, let us pray to the Lord. This site has been made possible by a grant from Leadership 100. For every good and perfect gift is from above, coming down from You, the Father of lights. Burn up the thorns of all my transgressions; Purify my soul; sanctify my thoughts; Make firm my legs, as well as my bones; Illumine the clarity of my five senses; Nail down the whole of me by Your fear. Grant unto us to partake of You more profoundly in the unending day of Your Kingdom. The Deacon pours from the zeon the needed amount into the holy Chalice, saying: It is customary for the Priest and Deacon to offer the following prayers of Holy Communion. For favorable weather, for an abundance of the fruits of the earth, and for peaceful times, let us pray to the Lord. Let us be attentive, that we may present the Holy Offering in peace. The Deacon approaches at the Priest’s left, saying: As I approach again, Master, impart to me, (Name), the unworthy deacon, the precious and all-holy and life-giving Blood of our Lord and God and Savior, Jesus Christ, for the remission of my sins and life eternal. Make straight our path, fortify us in Your fear, guard our life, make secure our steps, through the prayers and supplications of the glorious Theotokos and ever-virgin Mary and of all Your saints. The Deacon reverences the right hand of the Priest, exits the holy Altar through the north door, and stands at the usual place, offering the Litany of Completion (Plerotika). And immediately he offers the following prayers of thanksgiving: I thank You, O Lord my God, for You have not rejected me, a sinner, but have deemed me worthy to be a partaker of Your Holy Gifts. Deem us worthy to find grace in Your sight, that our sacrifice may be well pleasing to You, and that the good Spirit of Your grace may rest upon us and upon these gifts presented and upon all Your people. They then exit the holy Monastery of Simonopetra, Mt Athos ( 1992.! People respond to each petition with Lord, protect for many years the one who gave birth the... 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