The meaning of this, while pretty simple, is incredibly powerful. 1:13,14). And He was ‘made flesh, and dwelt among us.’  The Word is the Lord Jesus Christ, the living Word of God. 2 This Mary, whose brother Lazarus now lay sick, was the same one who poured perfume on the Lord and wiped his feet with her hair. Here, as in Jesus' discourse on the Good Shepherd (10:1-18), we see an extended metaphor. The meaning of this, while pretty simple, is incredibly powerful. Like the old saying goes: If all you have is Christ, then you have all you need! Jesus draws our attention to a fruitful vine and then provides two primary applications for us to learn from -- pruning the branches and abiding in the vine. Of His fulness have all we received. John 5:1-16 The Word of God . We have also (according to John 1:16) received ‘grace for grace’. He cried out, saying, “This is He of whom I said, ‘He who comes after me has surpassed me because He was before me.’ ” 16 From His fullness we have all received grace upon grace. John adds, “Out of his fullness we have all received grace in place of grace already given” (1:16). Wesley's John 1:16 Bible Commentary 1:16 And - Here the apostle confirms the Baptist's words: as if he had said, He is indeed preferred before thee: so we have experienced: We all - That believe: have received - All that we enjoy out of his fulness: and in the particular, grace upon grace - One blessing upon another, immeasurable grace and love. The Greek phrasing could be translated as "grace upon grace," or "grace in place of grace." For example if an 8320 tractor is 16-feet long the reproduction will be 1-foot long. 1. What does it mean that he "takes away" the branch in Christ that is not bearing fruit? John 15:3(NASB) Verse Thoughts. After this there was a festival of the Jews, and Jesus went up to Jerusalem. That is exactly what the text says—but what does it mean? As another has described God’s grace: it is God’s Riches At Christ’s Expense. John 16:13 What Does John 16:13 Mean? τί ἐσόμεθα, οἴδαμεν ὅτι ἐὰν φανερωθῇ, ὅτι ὀψόμεθα αὐτὸν καθώς ἐστι, John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, John Lightfoot's Commentary on the Gospels, Robertson's Word Pictures in the New Testament, Frédéric Louis Godet - Commentary on Selected Books, Greek Testament Critical Exegetical Commentary, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, Schaff's Popular Commentary on the New Testament, Joseph Benson's Commentary of the Old and New Testaments, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Ernst Hengstenberg on John, Revelation, Ecclesiastes, Ezekiel & Psalms. John 3:1-16 1 Now there was a man of the Pharisees named Nicodemus, a member of the Jewish ruling council. He was from Bethany, the village of Mary and her sister Martha. Grace is best described as being given what you do not deserve. 14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. Either translation is good since the Greek allows it. We are complete in Him! But this is clearly contradictory to the rest of scripture which teaches that our union with Christ is received by faith apart from works (Eph. John 11:1-16 - NIV: Now a man named Lazarus was sick. The interpretation of the parable is given to us by Jesus Himself in John 10:7-16. After Jesus' ministry in Samaria, we know from the Synoptic Gospels that he spent considerable time ministering in Galilee, though John only records the healing of the royal official's son. 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